2 Chronicles 11:16

Authorized King James Version

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And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.

Original Language Analysis

וְאַֽחֲרֵיהֶ֗ם And after H310
וְאַֽחֲרֵיהֶ֗ם And after
Strong's: H310
Word #: 1 of 18
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
מִכֹּל֙ H3605
מִכֹּל֙
Strong's: H3605
Word #: 2 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שִׁבְטֵ֣י them out of all the tribes H7626
שִׁבְטֵ֣י them out of all the tribes
Strong's: H7626
Word #: 3 of 18
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 4 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הַנֹּֽתְנִים֙ such as set H5414
הַנֹּֽתְנִים֙ such as set
Strong's: H5414
Word #: 5 of 18
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְבָבָ֔ם their hearts H3824
לְבָבָ֔ם their hearts
Strong's: H3824
Word #: 7 of 18
the heart (as the most interior organ)
לְבַקֵּ֕שׁ to seek H1245
לְבַקֵּ֕שׁ to seek
Strong's: H1245
Word #: 8 of 18
to search out (by any method, specifically in worship or prayer); by implication, to strive after
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לַֽיהוָ֖ה the LORD H3068
לַֽיהוָ֖ה the LORD
Strong's: H3068
Word #: 10 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֥י God H430
אֱלֹהֵ֥י God
Strong's: H430
Word #: 11 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 12 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בָּ֚אוּ came H935
בָּ֚אוּ came
Strong's: H935
Word #: 13 of 18
to go or come (in a wide variety of applications)
יְר֣וּשָׁלִַ֔ם to Jerusalem H3389
יְר֣וּשָׁלִַ֔ם to Jerusalem
Strong's: H3389
Word #: 14 of 18
jerushalaim or jerushalem, the capital city of palestine
לִזְבּ֕וֹחַ to sacrifice H2076
לִזְבּ֕וֹחַ to sacrifice
Strong's: H2076
Word #: 15 of 18
to slaughter an animal (usually in sacrifice)
לַֽיהוָ֖ה the LORD H3068
לַֽיהוָ֖ה the LORD
Strong's: H3068
Word #: 16 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֥י God H430
אֱלֹהֵ֥י God
Strong's: H430
Word #: 17 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבֽוֹתֵיהֶֽם׃ of their fathers H1
אֲבֽוֹתֵיהֶֽם׃ of their fathers
Strong's: H1
Word #: 18 of 18
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness giving way to compromise. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection